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History
"I hear, I know. I see, I remember. I do, I understand."
–Confucius, China's most famous teacher, philosopher, and political theorist, 551-479 BC
History of Experiential Learning
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The notion of experiential education, or learning by doing, has a long history. Early on, outdoor educators embraced experiential education as a way of learning in the outdoors. Similarly, adventure education programs, which also take participants into the outdoors, use real-world experiences to achieve their learning goals. It was not until the 1970s that experiential education emerged as a recognized field of education, and in 1977 the Association for Experiential Education (AEE) was established (Hammerman, Hammerman, & Hammerman, 2001).
It is primarily in this century with the work of John Dewey that learning through experiences has been valued as an important foundation in formal educational setting. Dewey challenged educators in the 1910's, 20's, and 30's to develop educational programs that would not be isolated from real life experience. There was a boom in the 60's and 70's with the work of many psychologists, sociologists, and educators who believed in the value of experience not necessarily as a replacement to theory and lecture but in addition to it. Among these are Piaget, Chickering, Tumin, Bloom, Friere, Gardner, and Lewin.
More recently, David Kolb has taken the gauntlet in support of experiential learning stating that learning is multi-dimensional process. Beginning from concrete experience, to observation and reflection, then to the formation of abstract concepts and generalizations, to testing implications of new concepts in new situations. Many others have taken this model and expanded on it or used it to explain their theories.
Sources: Adkins, Carol - Simmons, Bora "Outdoor, Experiential, and Environmental Education: Converging or Diverging Approaches?" ERIC Digest (http://www.ericdigests.org/2003-2/outdoor.html)
Johann Heinrich Pestalozzi
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Carl Rogers
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Rogers taught at the University of Chicago and the University of Wisconsin, Madison.
"Experience is, for me, the highest authority. The touchstone of validity is my own experience. No other person's ideas, and none of my own ideas, are as authoritative as my experience. It is to experience that I must return again and again, to discover a closer approximation to truth as it is in the process of becoming in me.
Neither the Bible nor the prophets—neither Freud nor research—neither the revelations of God nor man—can take precedence over my own direct experience.
My experience is not authoritative because it is infallible. It is the basis of authority because it can always be checked in new primary ways. In this way its frequent error or fallibility is always open to correction."
—from On Becoming a Person, Carl Rogers
Web source: Carl Rogers: Where No Psychologist Went Before
Experiential Learning per Carl Rogers: Overview
Rogers distinquished two types of learning: cognitive (meaningless) and experiential (significant). The former corresponds to academic knowledge such as learning vocabulary or multiplication tables and the latter refers to applied knowledge such as learning about engines in order to repair a car. The key to the distinction is that experiential learning addresses the needs and wants of the learner. Rogers lists these qualities of experiential learning:
- Personal involvement
- Learner-initiated
- Evaluated by learner
- Pervasive effects on learner
To Rogers, experiential learning is equivalent to personal change and growth. Rogers feels that all human beings have a natural propensity to learn; the role of the teacher is to facilitate such learning. This includes:
1. Setting a positive climate for learning
2. Clarifying the purposes of the learner(s)
3. Organizing and making available learning resources
4. Balancing intellectual and emotional components of learning
5. Sharing feelings and thoughts with learners but not dominating
According to Rogers, learning is facilitated when:
- The student participates completely in the learning process and has control over its nature and direction;
- It is primarily based upon direct confrontation with practical, social, personal or research problems; and,
- Self-evaluation is the principal method of assessing progress or success.
Rogers also emphasizes the importance of learning to learn and an openness to change.
Maria Montessori, MD
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- Preparing the most natural and life supporting environment for the child
- Observing the child living freely in this environment
- Continually adapting the environment in order that the child may fulfill his greatest potential -- physically, mentally, emotionally, and spiritually.
Source: The International Montessori Index (http://www.montessori.edu/), (http://www.montessori.edu/maria.html) and Wikipedia (http://en.wikipedia.org/wiki/Maria_Montessori)
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–Maria Montessori, Education for a New World
John Dewey
Introduction to John Dewey's Philosophy of Education
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"Education is life itself." —John Dewey
John Dewey (1859-1952) believed that learning was active and schooling unnecessarily long and restrictive. His idea was that children came to school to do things and live in a community which gave them real, guided experiences which fostered their capacity to contribute to society. For example, Dewey believed that students should be involved in real-life tasks and challenges:
- Maths could be learnt via learning proportions in cooking or figuring out how long it would take to get from one place to another by mule
- History could be learnt by experiencing how people lived, geography, what the climate was like, and how plants and animals grew, were important subjects
Dewey had a gift for suggesting activities that captured the center of what his classes were studying.
Dewey's education philosophy helped forward the "progressive education" movement, and spawned the development of "experiential education" programs and experiments.
Dewey's philosophy still lies very much at the heart of many bold educational experiments, such as Outward Bound.
Read more about John Dewey, father of the experiential education movement.
Kurt Matthias Robert Martin Hahn
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Sources: (http://www.wilderdom.com/KurtHahn.html)
Myles Horton
Born in Savannah, Tennessee, Myles Horton (July 5, 1905 - January, 1990) was an American popular educator and founder of the Highlander Folk School, famous for its role in the Civil Rights Movement.
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In 1932, Myles Horton--at the age of 27--founded Highlander Folk School in Monteagle, Tennessee. A student of Reinhold Niebuhr at Union Theological Seminary, Mr. Horton had traveled to Copenhagen to observe firsthand the Danish folk schools which became the model for the Highlander. He believed that if everyday people could come together to discuss problems and share their experiences they could solve their problems. He strongly believed in peer education, in people becoming their own experts, doing their own research, testing their ideas by taking action, analyzing their actions, and learning from their experiences.
Mr. Horton began his educational work among his neighbors in Grundy County, Tennessee, with farmers, miners, woodcutters, and mill hands--those who are bypassed by ordinary educational institutions. Highlander was committed to education for social change and to workers' rights to organize. Mr. Horton developed labor education classes, and the school was instrumental in the CIO organizing drive in the South.
Later, Mr. Horton focused Highlander's resources and programs on school desegregation, voter education, citizenship schools, and the civil rights movement. When the Great Society's War on Poverty came to Appalachia, Mr. Horton had relocated Highlander there under a new name (Highlander Research and Education Center) and was already at work among the disenfranchised people in the poorest region of the country.
Source: Resource links: Experiential Learning & Experiential Education Philosophy, Theory, Practice & Resources (http://www.wilderdom.com/experiential/) and Wilderdom Experiential Education(http://www.wilderdom.com/)
Paulo Freire
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David Kolb
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He is the author of Experiential Learning: Experience as the source of learning and development, and the creator of the Kolb Learning Style Inventory. Other works includeConversational Learning: An experiential approach to knowledge creation, Innovation in professional education: Steps on a journey from teaching to learning, Organizational Behavior: An experiential approach, and numerous journal articles on experiential learning. He is the recipient of four honorary degrees recognizing his contribution to experiential learning in higher education.
EL Quotes:
"We Learn . . .
10% of what we read
20% of what we hear
30% of what we see
50% of what we see and hear
70% of what we discuss
80% of what we experience
95% of what we teach others."–William Glasser
"We don't receive wisdom; we must discover it for ourselves after a journey that no one can take for us or spare us."
–Marcel Proust
"Supposing I said there was a planet without schools or teachers, study was unknown, and yet the inhabitants - doing nothing but living and walking about - came to know all things, to carry in their minds the whole of learning: would you not think I was romancing? Well, just this, which seems so fanciful as to be nothing but the invention of a fertile imagination, is a reality. It is the child's way of learning. This is the path he follows. He learns everything without knowing he is learning it, and in doing so passes little from the unconscious to the conscious, treading always in the paths of joy and love…"
–Dr. Maria Montessori
References
Association for Experiential Education. (2002). What is the definition of experiential education? Boulder, CO: Author.
Dewey, J. (1938). Experience and education. New York: The Macmillan Company.
Disinger, J. (2001). Environmental education's definitional problem. In H. R. Hungerford, W. J. Bluhm, T. L. Volk, and J. M. Ramsey (Eds.), Essential Readings in Environmental Education (2nd ed., pp. 17-31). Champaign, IL: Stipes Publishing.
Donaldson, G. E., & Donaldson, L. E. (1958). Outdoor education: A definition. Journal of Health, Physical Education and Recreation, 29(17), 63.
Engleson, D. C., & Yockers, D. H. (1994). A guide to curriculum planning in environmental education. Madison, WI: Wisconsin Department of Public Instruction.
Ford, P. (1986). Outdoor education: Definition and philosophy. ERIC Digest. Las Cruces, NM: ERIC Clearinghouse on Rural Education and Small Schools. (ERIC Document Reproduction Service No. ED 267 941)
Hammerman, D. R., Hammerman, W. M., & Hammerman, E. L. (2001). Teaching in the outdoors (5th ed.). Danville, IL: Interstate Publishers.
Hammerman, W. M. (Ed.). (1980). Fifty years of resident outdoor education, 1930-1980: Its impact on American education. Martinsville, IN: American Camping Association.
Hungerford, H., Peyton, R. B., & Wilke, R. (1980). Goals for curriculum development in environmental education. Journal of Environmental Education, 11(3), 42-47.
Itin, C. M. (1999). Reasserting the philosophy of experiential education as a vehicle for change in the 21st century. Journal of Experiential Education, 22(2), 91-98.
North American Association for Environmental Education. (1999). Excellence in environmental education: Guidelines for learning (K-12). Rock Spring, GA: Association.
Priest, S. (1986). Redefining outdoor education: A matter of many relationships. Journal of Environmental Education, 17(3), 13-15.
Richardson, M., & Simmons, D. (1996). Recommended competencies for outdoor educators. ERIC Digest. Charleston, WV: ERIC Clearinghouse on Rural Education and Small Schools. (ERIC Document Reproduction Service No. ED 391 624)
Sharp, L. B. (1943). Outside the classroom. The Educational Forum, 7(4), 361-368.
UNESCO-UNEP. (1978). The Tbilisi Declaration: Final report intergovernmental conference on environmental education. Organized by UNESCO in cooperation with UNEP, Tbilisi, USSR, 14-26 October 1977, Paris, France: UNESCO ED/MD/49.
UNESCO-UNEP. (1976). The Belgrade Charter: A global framework for environmental education. Connect: UNESCO-UNEP Environmental Education Newsletter, 1(1), 1-2.